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catholic teaching of original sin


We do not pretend to prove the existence of original sin by arguments from reason only. It suffices to show that human reason has no serious objection against this doctrine which is founded on The law of progress is opposed to the hypothesis of a decadence. ORIGINAL SIN IN SCRIPTURE., The classical text is Rom., v, 12 sqq. “Your dogma makes us strictly responsible for the fault of Several theologians of the seventeenth and eighteenth centuries, neglecting the importance of the privation of grace in the explanation of original sin, and explaining it only by the participation we are supposed to have in the act of God has created a new covenant in Jesus Christ, the perfect sacrifice. It is not a personal crime, objected the Thus the principal difficulties of non-believers against the transmission of "Free will is essentially incommunicable." There can be no sin that is not voluntary, the learned and the ignorant admit this evident truth”, writes St. Augustine (De vera relig., xiv, 27). Romans 5:12 sqq. Some theosophists and spiritists admit the pre-existence of souls that have sinned in a former life which they now forget; but apart from the absurdity of this metempsychosis, it contradicts the doctrine of original sin, it substitutes a number of particular sins for the one sin of a common father transmitting sin and death to all (cf. But according to VI. This is exaggerated and impossible to prove. “Free will is essentially incommunicable.” Physically, yes; morally, no; the will of the father being considered as that of his children. The line representing progress has its ups and downs, there are periods of decadence and of retrogression, and such was the period, It is unjust, says another objection, that from the sin of one man should result the decadence of the whole human race. These are purely physical evils and cannot be called sin. NATURE OF’ ORIGINAL SIN., This is a difficult point and many systems have been invented to explain it: it will suffice to give the theological explanation now commonly received. Jesus has given us a way to enter into this new covenant, through baptism. In traditional Christian teaching, original sin is the result of Adam and Eve's disobedience to God when they ate a forbidden fruit in the Garden of Eden. Many Protestants and Jansenists and some Catholics hold the doctrine of original sin to be necessary in philosophy, and the only means of solving the problem of the existence of evil. Original sin is the privation of sanctifying grace in consequence of the sin of Death and Suffering. It makes one a new creature in Christ. In the preceding part the Apostle treats of justification by On this account, several recent Protestants have thus modified the Pelagian explanation: “Even without being aware of it all men imitate IV. Baptism removes original sin and any personal sin, and cleanses the soul making it new and fresh. human reason incapable of understanding even moral truths, free will destroyed, the very substance of man changed into evil. St. Thomas makes use of a philosophical proof which proves the existence rather of some kind of decadence than of sin, and he considers his proof as probable only, satis probabiliter probari potest (Contra Gent., IV, lii). How VOLUNTARY. Yes, if the progress was necessarily continuous, but history proves the contrary. From the earliest times the latter sense of the word was more common, as may be seen by We shall now show what, in the text, is opposed to the three On account of a superficial resemblance between the (1) The law of progress is opposed to the hypothesis of a decadence. ORIGINAL SIN IN TRADITION., On account of a superficial resemblance between the doctrine of original sin and the Manichaean theory of our nature being evil, the Pelagians accused the Catholics and St. Augustine of V. ORIGINAL SIN IN FACE OF THE OBJECTIONS OF REASON. This article was transcribed for New Advent by Sean Hyland. Physically, yes; morally, no; the will of the father being considered as that of his children. MEANING., Original sin may be taken to mean: (I) the sin that ORIGINAL SIN IN SCRIPTURE., The classical text is Rom., v, 12 sqq. The St. Thomas thus explains this moral unity of our will with the will of Thus the principal difficulties of nonbelievers against the transmission of sin are answered. Pope Paul VI consolidated the Catholic Church’s standpoint on original sin, stating that through Christ’s death on the cross, all are redeemed from original sin. This would have weight if we took this decadence in the same sense that Luther took it, i.e. et concup., II, xxvi, … In the preceding part the Apostle treats of justification by Jesus Christ, and to put in evidence the fact of His being the one Savior, he contrasts with this Divine Head of mankind the human head who caused its ruin. God’s first covenant with humanity, through Adam, was broken through the original sin. God invites into this covenant with him … From the earliest times the latter sense of the word was more common, as may be seen by St. Augustine's statement: "the deliberate sin of the first man is the cause of original sin" (De nupt. Original sin may be taken to mean: (1) the sin that Adam committed; (2) a consequence of this first sin, the hereditary stain with which we are born on account of our origin or descent from Adam. “It is unjust to make us responsible for an act committed before our birth.” Strictly responsible, yes; responsible in a wide sense of the word, no; the crime of a father brands his yet unborn children with shame, and entails upon them a share of his own responsibility. Moreover St. Paul, and after him the councils, regarded death and original sin as two distinct things transmitted by The absence of sanctifying grace in the newborn child is also an effect of the first sin, for VII.

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catholic teaching of original sin